Tarok people ‘iTarok’ as they loved to be called are an ethnic group from Plateau State North Central Nigeria. They are mostly found in Nigeria (in Langtang North and South, Quan-Pan, Kanke, Wase, Shendam, Mikang and Kanam LGAs of Plateau State and some villages where they shared boundary with Taraba State) and are also found in some part of Cameroon according to findings. This is what they call themselves as ‘oTarok’ while the language name is call ‘iTarok’. Tarok are link with Tal people who are from Panyam-Shendam road in present day Plateau State Nigeria.
Like other languages, Tarok story started with one man believed to be named Vonghro who is said to be connected with Bantu people in Central or Southern Africa before moving to the hill side of Tal in Panyam in Mangu LGA of Plateau State before continuing their journey to Pankshin in Plateau State Nigeria before finally moving to Gazum hill in present day Langtang North all of Plateau State Nigeria. History has it that before 1760, when Tarok begin their journey from Tal have already spread to various places within and outside present day Plateau state.
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As part of safety cautions and wild animal attack, people of olden days in Nigeria prefer to settle where there’s hill for safety in case of insecurity of threat from war, Jihad or wild animals. That’s why most of them preferred to settle where there’s mountain and Tarok are not exceptional.
Tarok are ruled by a chief named “Ponzhi Tarok” which is translated as chief of Tarok. He is the overall head of Tarok sons and daughters and is located in present day Langtang North, Plateau State Nigeria.
Before the advent of Christianity in Tarok land, they were traditional worshippers, worshipping their deities. When Christianity came to their land by Scottish Missionaries in 1907 said to be headed by Cooper. Though Missionaries at that time moved from one mountain or hill to another. Tarok are said to be 86 percent Christian according to some estimated records. First church in Plateau is believed to be built in Langtang.
Economy
Mostly farmers, Tarok people are not lazy at all as they farm all types of cash crops within their reach such as maize, beneseed, millet, rice, cassava, guinea corn, beans, cotton, groundnuts, etc. and they also engaged in hunting, carving, mining, fishing and blacksmithing. They have one pomade produce from Mahogany tree called Miko. There’s some Tarok food made from guinea corn and beneseed. You need to taste these food for yourself. Knowing other people’s culture is very important and it remove hatred from the mind and build unity among people of the world.
Festival
Tarok have an annual festival called “Ilum O’Tarok” meaning Tarok Day. Which is celebrated by Tarok sons and daughters converge in Langtang North or wherever they are residence to mark that significant day of their culture, they will celebrate it regardless of their location. Different towns and villages take some weeks celebrating. Because it is celebrated once a year. Some travel for a distance to come and celebrate this memorable day. The day was set aside for peace and to unite all Tarok people together to remember their existence goes beyond weeks to a month.
You need to visit Tarok Day and see for yourself. Tarok people are said to be around 569,000 to 600,000 people as of last estimate for some years back. By now, they have increase significantly more than that number.
Marriage
The marriage process among the Tarok people begins when a young man sees a Lady known as “uyenben”, and developed interest in her. Marriage in Tarok is called “ikam uchar” that is, he as married his wife. Tarok marriage is not permitted to be “between” blood relation as practiced in other tribes.
When the man having been accepted as a suitor has the right to visits the lady including spending nights in her place, but without any sexual gesture. Once any advances suggesting anything immoral is made then the engagement process will be terminated, as the man is considered as irresponsible that’s to protect their sanity. In fact, a fine will be placed on him for defiling her. All the gifts received will be returned to the family.
But that was then, currently during civilization, it has been a subject of moral questions as it is observed more as a breach. But if there’s no any issue at this stage, payment of bride wealth which is the beginning of the process will start with the lady and terminating with the maternal uncles. As civilization comes with religion, no religion accept immorality before marriage as it is stricter than before.
For the lady, it is buying of clothes, a bag of rice, one big basin each of beniseed (izhin) and azul, ananjyol etc. Also, the man will build a round hut guest room referred to as “ijini” which is very important, where they will stay with his fiancee, whenever he will be spending the night in her place. Even after marriage, the house built remains a guest room for the visiting family.
Due to significance of marriage as an institution, it is believed that they would be couples and need a conducive environment for themselves to relax and relates freely with each other. The man will appoint an intermediary known as “nimsel” who shall be responsible for the entire engagement process referred to as ‘nim igwar’.
After the lady’s entitlements has been discharge, then she will present him to the mother. At this stage, the man will bring wrappers depending on the demand and capacity of the man but not less than four and not exceeding twelve. Also, a big basin each of izhin, azul and a bag of rice. For the father is a big gown (agbada) with trousers, the inner shirt with shoes. The young man will mobilize community labour of not less than 30 able young men to his father-in law’s farm, at least once but can be more depending on his capacity.
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Thereafter, he will also give “adir khaa godo”, for the maternal uncles. This is the symbolic evidence of marriage. Any marriage which the man has not perform this rite of giving “adir khaa godo” is not recognized traditionally even if they couples live together for hundred years and has many children. In fact, the children are deemed to be the possession of her maternal uncles until the marriage rites has been fully performed on her as custom demanded.
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